/ BARAK / 75 stake. I didn’t know whether peace was within reach. I was still deeply skeptical. But if it was, we had to accept that Jerusalem would be key. And if the summit failed, for whatever reason, what inevitably awaited us was “confrontation.” Israel Hasson, the Shin Bet veteran, spoke first. He saw two choices. Either we could retain Isrsaeli sovereignty over a “united Jerusalem” with functional, day-to- day autonomy for the Palestinians in their neighborhoods, or we could in effect divide the city. “Divide sovereignty.” He didn’t say which he favored, only that it was essential that we made the decision now if we could, however difficult or reluctant Arafat was as a negotiating partner. If we waited, we’d end up having to deal with Islamists: Hamas and Islamic Jihad. Oded Eran, the career diplomat whom I'd put in charge of frustrating, formal talks with the Palestinians in the months preceding the summit , said he was convinced that we should give the Palestinians full sovereignty over at least the “outer” Arab neighborhoods in East Jerusalem, which had become part of the city only when we’d expanded the city boundaries after 1967. He said that was in Israel’s own interest. We had no historic connection to these Arab villages, and something like 130,000 Palestinian lived there. “Why should we want to annex them,” he asked. It would be like accepting the “right of return” through the back door. Dan Meridor’s voice, for me, was especially important. I knew he was as determined as I was to try to get a peace agreement with the Palestinians. But he was also a former Likudnik, and a native Jerusalemite. “I’m against any concessions when it comes to Israeli sovereignty,” he said. “Any attempt to divide Jerusalem would be a serious blow, and not just for Jews in Israel.” For centuries, Jewish communities all over the world, had looked to Jerusalem, prayed for Jerusalem. The yearly Seder meal, on Passover, ends with the Hebrew phrase: Shanah haba b’Yerushalaim.