HOUSE OVERSIGHT 026561 pretexts [mojavez'e Shar'i]," he explained. "They can make the case that if they didn't frequent prostitutes and drink alcohol they would appear to be [terrorists] and raise suspicions." In essence, the Iranian regime's approach toward sex, like its philosophy of governance, is marked by maslahat, or expediency, and used alternately as a tool of suppression, inducement, and incitement. In the summer of 2009, when hundreds of thousands of Iranians took to the streets to protest Ahmadinejad's reelection, many protesters were brutally beaten by the Basij militia, gangs of young regime thugs on motorbikes who were given a green light to quell the uprising. As Iranian-American academic Shervin Malekzadeh reported from Tehran, the Basij seemed to be driven by a combination of class resentment and pent-up frustration. "They don't screw; they don't drink or smoke joints," one of his sources told him. "What else are they going to do with all of that energy?" But perhaps the seminal -- and most heartbreaking -- moment of the Green Revolution was the murder of a 26-year-old female protester, Neda Agha-Soltan, whose bloody death was caught on cell-phone camera and rendered one of the most viral videos in history. In an HBO documentary about her life, Neda's mother recalls a message that some sympathetic female Basij members relayed to Neda days before she was killed by a sniper: "Dear, please don't come out looking so beautiful.... Do us a favor and don't come out because the Basiji men target beautiful girls. And they will shoot you." While the iconic faces of Iran's 1979 revolution were bearded, middle-aged men, Neda has come to symbolize the new face of dissent in 21st-century Iran: a young, modern, educated woman. For her opposition to the regime and to the hijab, she is the embodiment of fitna in Khamenei's eyes. THREE SPRINGS LATER, the Iranian regime once again is faced with a crisis, this time of an external variety. As Is