HOUSE OVERSIGHT 026558 Interestingly, the word Khamenei employs against the potential unveiling of women - - fitna -- is the same word used to describe the opposition Green Movement that took to the streets in the summer of 2009 to protest President Mahmoud Ahmadinejad's contested reelection. In other words, women's hair is itself seen as seditious and counterrevolutionary. Even so-called liberal politicians in the Islamic Republic have long fixated on this issue. Abolhassan Bani-Sadr, Iran's first post-revolutionary president, who has spent the past three decades exiled in France, reportedly once asserted that women's hair has been scientifically proven to emit sexually enticing rays. (An Iranian satirist responded with a cartoon showing a man inadvertently aroused while eating lunch at his friend's home; the culprit turned out to be an errant strand of his friend's wife's hair in the ghormeh sabzi stew, an Iranian national dish.) OVER THE LAST TWO DECADES, the women of Iran's younger generation have increasingly pushed back and loosened their veils, but any discussion of abolishing the veil altogether is not tolerated by Khamenei. In addition to opposition toward the United States and Israel, the hijab is often considered one of the Islamic Republic's three remaining ideological pillars. "For Islamic Republic officials, the hijab has vast symbolic importance; it is what holds up the dam, keeping all of Iranians' other demands for social freedoms at bay," says Azadeh Moaveni, an Iranian-American author. "Relax on the hijab, they think, and all hell will break loose; next people will want to swill beer on the street and read uncensored novels. They think of it as a gateway freedom." Despite Khamenei's assertion that the hijab prevents men from straying, governmental policies in fact encourage the opposite. For example, to help accommodate the apparently incorrigibly wandering libido of the Iranian male, the country's parliament -- composed of