Page | 126 in accord with what is believed to be Christian claims about salvation God’s intentions for one. often have an eschatological edge. They Beliefs like this about God’s frequently point, that is, to an end time, presence as a constituent feature of TSLNTSy ae ae the . human operations are at times perspective ot anything aichreyable tn incorporated by Christians within an tas Lit. What God gives 1 remedy the account of creation: God’s presence to sin at fiom ite through Chnistis, or within them is then believed to be an ascardingly, not co mmnanly thonght to element of what God as the creator of be fully enearive im any milsiblc way ™ the world gives to every human being: this life. Christians typically think that and is in that sense part of the natural or ties: CaMECUOD. 10 Jesus: beings with iba ordinary constitution of human life that new availability ot the presence al Gad God intends in creating the world*"' But as a force for change in their lives, but more often than not the gift of God’s ima SS ERpEM to aCiNewe by way or presence as an effective influence on that constant ly available relationship human life is specifically associated by Pemiaiis inyistple int the Lnm e -_T Christians with salvation. Human beings, always delened hope. Chive QT le Is Christians typically believe, have either invisibility — bere the unvisibility Or the lost altogether, or at a minimum, revolutionary changes in one’s life for habitually fail to attend properly to a which one continues to hope--that presence of God always theirs, in ways penmits Christians to Deligve ite that corrupt human well-being. The presence of God, made available to them Christian claim is that God saves human ina new way im Christ for the very beings by giving them the presence of PUTPOSE of bringing chant these changes, God as an effective force for human is REMeninSless alwayreimaitin Teh. transformation in virtue of something Conclusion that Jesus suffers or accomplishes. The main intention