Page |125 usually very reluctant to give up.) But and so on. God also acts to give them part and parcel of the account of creation God’s very presence—by way, for is the suggestion that God ordinarily example, of their relationship with Christ influences human life by bringing about who Christians believe is God in human the very natural and human influences flesh. The very presence of God in that shape it. In general, because God human life means one’s relationship influences the world as its creator, God’s with God cannot be ignored. The created working does not begin where created causes and influences, through which causes break off; God works, instead, in God also influences human life, and through the created causes that God consequently no longer have the same brings about. Christians are therefore capacity to distract human attention from able to give a double account of most God. happenings in the world: one that Christians often believe, discusses what has happened in terms of 56 dinantt . moreover, that God’s direction of human the coordinated created powers and . > nae . eg life by way of God’s own presence to or activities sufficient to explain it within sod i. He. 8 2 . . within it is no optional matter: God’s the created order; and one that talks . ; . oe ge presence forms an essential component about God’s creative activity in bringing . s . of human life. In addition to created about those same coordinated created a? ; ae . capacities and influences brought about powers, activities, and their b ; . ; . . . y God, God’s presence is necessary for consequences in their totality. It is the ; ~ : "aie ordinary human capacities to operate as sufficiency of the explanation in terms of xvi . they should.*” To be morally good, for created causes—the self-containment of ; . : ; wes example, requires not just virtuous that explanation within its own order— or > . . capacities of one’s own, given to one by that allows human beings to attend to the «os . oe God