Page |114 resonate with you? They’re like “oh, my ,” God spoke also through circumstances. gosh, yes! How did you know that: What a skeptic might interpret as coincidence 's understood as God's Most congregants find this process of intentional decision to direct the . . ts attention. F le: pulling out specific thoughts and congregants attention. For example: ascribing them to God baffling at first: “Everything in my life right now is again, the process violates the basic focused on trying to get to England, and human experience that the mind is I needed to get some ID pictures. So I private. A congregant commented: “now was really anxious—the money hasn’t I know that the ‘something’ is God, really come together—and one afternoon God’s voice. But I didn’t at all have I just felt like God said, you need to get words to describe it at that time I didn’t up and go get those. Go get those ID understand. It was very confusing.” pictures that you need. I was like, that’s The social world of the church totally IEMIBIEDE. I dow if ave! oat, 50 taught specific ways to differentiate W, uke ee na an nour « between mental events that are God and b "L Like T vid d hic ; te vd that are not. This technique has been ACK. MIKE, £ COW COUNTS Water all taught in the church since the earliest combine it with several things I need to . “qe 09 . . time as “discernment,” although the get cane: But Duele at was astep ot fait content of the word and its rules has to do this thing. So I did it—grumbling. varied with the era. In the modern Theat on the way there anil buek [rant experiential evangelical church, the rules into three people I knew, and I felt that of discemment are more often taught by there was a kind of pattern, and that I : ws ; . . gy example and gossip than explicitly. was in the right place at the right time. Nevertheless, there appeared to be four principles. A thought might be said to = come from God if: the thought was These ways of recognizing God are . . unexpected; th