In nearby Alexandria, Virginia, Richard Spencer, the president of the National Policy Institute, which is sometimes described as a “white supremacist think tank,” who had, peskily for the White House, adopted the Trump presidency as a personal victory, was organizing his trip to CPAC, which would be as much a victory march for him as it was for the Trump team. Spencer—who, in 2016, he had declared, “Let’s party like it’s 1933,” as in the year Hitler came to power—provoked an outcry with his widely covered “Heil Trump” (or “Hail Trump,” which of course amounts to the same thing) salute after the election, and then achieved a kind of reverse martyrdom by taking a punch from a protester on Inauguration Day that was memorialized on YouTube. CPAC, organized by the remnants of the conservative movement after Barry Goldwater’s apocalyptic defeat in 1964, had, with stoic indefatigability, turned itself into the backbone of conservative survival and triumph. It had purged John Birchers and the racist right and embraced the philosophic conservative tenets of Russell Kirk and William F. Buckley. In time, it endorsed Reagan-era small government and antiregulatory reform, and then added the components of the cultural wars—antiabortion, anti-gay-marriage, and a tilt toward evangelicals—and married itself to conservative media, first right-wing radio and later Fox News. From this agglomeration it spun an ever more elaborate and all- embracing argument of conservative purity, synchronicity, and intellectual weight. Part of the fun of a CPAC conference, which attracted a wide assortment of conservative young people (reliably mocked as the Alex P. Keaton crowd by the growing throng of liberal press that covered the conference), was the learning of the conservative catechism. But after a great Clinton surge in the 1990s, CPAC started to splinter during the George W. Bush years. Fox News became the emotional center of American conservativism. Bush neocons and the Iraq War were increa