Even though a supercomputer can “train” a clone of zemself in seconds, the energy cost of producing a mature silicon clone is comparable. Engineering (Homo) prodigies might make a small impact on this slow process, but speeding up development and implanting extensive memory (as DNA-exabytes or other means) could reduce duplication time of a bio-computer to close to the doubling time of cells (ranging from eleven minutes to twenty-four hours). The point is that while we may not know what ratio of bio/homo/nano/robo hybrids will be dominant at each step of our accelerating evolution, we can aim for high levels of humane, fair, and safe treatment (“use”) of one another. Bills of Rights date back to 1689 in England. FDR proclaimed the “Four Freedoms’—freedom of speech, freedom of conscience, freedom from fear, and freedom from want. The U.N.’s Universal Declaration of Human Rights in 1948 included the right to life; the prohibition of slavery; defense of rights when violated; freedom of movement; freedom of association, thought, conscience, and religion; social, economic, and cultural rights; duties of the individual to society; and prohibition of use of rights in contravention of the purposes and principles of the United Nations. The “universal” nature of these rights is not universally embraced and is subject to extensive critique and noncompliance. How does the emergence of non-Homo- intelligences affect this discussion? At a minimum, it is becoming rapidly difficult to hide behind vague intuition for ethical decisions—“I know it when I see it” (U.S. Supreme Court Justice Potter Stewart, 1964) or the “wisdom of repugnance” (aka “yuck factor,” Leon Kass, 1997), or vague appeals to “common sense.” As we have to deal with minds alien to us, sometimes quite literal from our viewpoint, we need to be explicit—yea, even algorithmic. Self-driving cars, drones, stock-market transactions, NSA searches, et cetera, require rapid, pre-approved decision making. We may gain insi