of possible mouse travels is occupied. All the action is centered on a small set of points. When such a minimal entropy person is injured and feeling helpless, their stuckness can grow bizarre. Ruminative fixation in self-critical and persecutory ideas extend into poisoned food anorexia, circular pacing, weight loss and middle- of-the-night, worried insomnia. Suffused with sin, they ask forgiveness for soiling the chair by their sitting in it or smelling up the room with their body odor. At the high entropic extreme, the mouse orbits of the seductively dramatic, new reality-creating hysteric includes big jumps, disorganized whorls and large and small restless and short attention span scribbles that tend to fill up the entire screen. The fragility of fixation at this end manifests itself in breakdown into impulsively out- of-control and floridly dramatic displays. Their decrease in contact with reality precipitates social chaos around them. The Montreal behavioral neurologist, Pierre Flor-Henry, using electroencephalographic and psychological test data, described the difference between these two extreme forms of personality expressions as the overly dominant expressions of one or another of the /eft obsessional or right hysteric hemispheric emotional styles. As examples, Flor-Henry said that a left half brain depression feels like hopeless and agitated indecision and the depression of the right brain is an experience of emptiness like homesickness. Left-brain happiness is being exactly correct and right brain joy rushes like being especially chosen. The church going obsessional resonates with the sermon of the punitive priest who invokes the tension and relief of sin and salvation. The practice can result in a life long addiction to the transient high of this temporary forgiveness. In other churches, the hysterical character gets spiritual respite in disassociative visitations of the Holy Ghost and attendant signs and wonders. At Wednesday night healing services, n